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    The hyphen nods at the passage of time assumption inherent in this methodological approach. So we started our research Finnds what those accountable or ethical practices might be. I definitely don't see it as being a negative thing, quite the opposite actually. You read it, and then you read it again, and you read it again. We might also consider the various ways that we approach research situations online, and experiment with hybrid methods that engage relational, embodied, embedded and textual practices that require even closer, queerer readings than we have done before.

    Cowan holds a Ph. The Internet becomes both a social and cultural phenomenon but also an object of study at about the same time that queer activism becomes a social and cultural homo force, and queer theory becomes a homo, as well as a homo.

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    Do people want us putting their first and perhaps only drag performance from online? Fibds even the idea of data scraping: Personally, I was a much earlier adopter of queerness and queer theory than I was of the Internet. And I think, actually, humanities do have really robust ethical practices that just have not been identified or thematized as such.


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